The Bird Flew from the Nest

October 1, 2026

We raised them on our sweat and blood. When their wings grew strong, they forgot the branch that held them.

International Day of Older Persons - 1 October

There is a tree. Any tree. The kind that stands at the edge of a village, or in the corner of a crowded lane, its bark scarred by monsoons no one remembers.

In its arms, a bird builds a nest. Twig by twig, thread by stolen thread, one small patient labour at a time. She lays her eggs and sits on them through the heat and the rain, hungry, not moving, believing in something she cannot yet see.

Then the chicks come. Pink, blind, all mouth. And the parents begin the long arithmetic of survival: out at dawn, back at dusk, across fields and wires and the mouths of cats, a worm here, a grain there, dropped into open beaks. They fly farther each day. They eat less each day. They grow thinner so that something else can grow strong.

And one fine morning, the feathers are ready. The wings, once damp and trembling, catch the wind. The young one stands at the edge of the nest, looks at the whole wide sky, and leaves.

It does not look back. Not because it is cruel. Because the sky is so large, and the nest is so small. And a nest, after all, is only the place you were made ready to leave.

The tree stays. The nest stays. The old birds stay, listening for wingbeats that do not come.

Now replace the tree with a tiny rented house. Replace the twigs with overtime shifts. Replace the worms and grains with school fees, coaching fees, laptop instalments, and one more loan against one more piece of gold.

This is the story of a generation.

A father who wore the same chappals until the straps wore through so his son could have branded shoes for the interview. A mother who ate last, ate least, and called it 'I'm not hungry.' Bangles pawned quietly. A plot of ancestral land sold without a word. Sweat and blood, not as a metaphor, but as a monthly budget. All of it poured into a single hope: study well, and life will be better than ours.

And it worked. Gen Z and the generations before it are the most educated in India's history. They have degrees, certifications, offer letters, visas. They are building careers in Toronto and Dublin and Frankfurt and San Jose. They post about their new apartments, their first snowfall, their promotions.

Meanwhile, back in the nest, the phone is charged and kept close. Just in case.

Ambition is not a crime. No one wants to clip a wing. But somewhere between the entrance exam and the boarding pass, a lesson went missing: that the branch that held you up is still a branch, and it grows old, and it needs holding too.

The man who drives through the silence

In Bengaluru, a city that has renamed itself many times and forgotten each name faster than the last, an old man steers an auto-rickshaw through the traffic. He is ninety-one. His hands, spotted and steady, have held the same steering wheel since 1960, when the city was still a pensioners' paradise of lakes, gardens, and slow afternoons. Sixty-six years. Governments have fallen and risen. Flyovers have swallowed old banyan trees. And he has kept driving, like a small brown boat in a river that has forgotten its source.

His children have flown. They are educated, of course. He saw to that. They live across oceans, in a time zone where his morning is their midnight.

When a journalist, Sheela C. Shetty, asked him why, at ninety-one, he was still out here in the smoke and the horns, he did not say poverty. He did not say abandonment. He said something far more dangerous. He said that in his whole life he had never begged ten rupees from anyone. And his children, he said, do not ask what he needs. So as long as there is strength in his body, he will earn his own bread.

Read that again, slowly. They do not ask what he needs.

It is not cruelty, exactly. Cruelty would at least be an event, something with a date, a witness, a villain. This is something quieter. This is a phone that rings on festivals. This is love reduced to a monthly transfer, or worse, to a video call in which the connection is always poor and everyone is always about to hang up. This is a mother's recipe unwritten because nobody asked. This is a father's story that ends, unfinished, in an empty room.

We forgot to teach the second lesson. Sanskara is a word we now say only at weddings. Somewhere between the classroom and the departure gate, it got left behind with the pickle jars and the old photographs.

The arithmetic of empty nests

He is not an exception. He is a single, visible drop in a rising tide.

  • According to the UNFPA's India Ageing Report 2023, India's elderly population (60+) was about 10.5% in 2022 and is projected to nearly double to around 20.8% by 2050, crossing 340 million people.
  • More than 13 lakh Indian students were studying abroad in 2024, according to the Ministry of External Affairs, a number that has nearly doubled in just two years. Many of them will not return.
  • The Longitudinal Ageing Study in India (LASI) found that a substantial share of elders live apart from their children or alone, particularly in southern states like Karnataka, Kerala, and Tamil Nadu, where migration of the young is highest.
  • HelpAge India's surveys on elder abuse have repeatedly found that roughly one in four elders report some form of mistreatment, most often from their own sons and daughters-in-law, and that many suffer in silence.
  • Old age homes, once an alien idea, are multiplying in every metro and mid-sized town. Waiting lists grow. Some are gentle places; some are merely warehouses with a garden.

We have a law, too: the Maintenance and Welfare of Parents and Senior Citizens Act, 2007, which obliges children to care for their parents. But what kind of nation must legislate love? And what kind of old man will drag his own child before a tribunal?

He won't. That's the point. He will drive.

Come back to the branch

Today, 1 October, the world marks the International Day of Older Persons. Expect speeches, hashtags, a garlanded photograph or two. But the old man in the auto does not need a day. He needs a Tuesday. A random, ordinary Tuesday when a phone rings and a voice asks, Appa, did you eat?

To every young person reading this from a faraway window: the sky is yours, and you have earned it. But somewhere, a nest is being kept warm for a wingbeat. Every twig in it was your school fee. Every feather on you was someone's hunger.

Fly. Nobody is asking you to stay. Only, once in a while, remember the way home.

Somewhere in Bengaluru tonight, an old man will park his auto, count his coins, and eat a meal he paid for himself. He will be proud. He will be alone. And both of these things will be true, and neither will make the news.

Call home. Today.

 

 

 

 

By Yahya Abbas Ujire
Yahya Abbas Ujire holds a master’s degree in mass communication & journalism from Mlore University and a master’s degree in Logistics & Supply Chain Management from Westford University. He is currently pursuing a PhD in Mass Communication & Journalism at Kuvempu University, Shimoga (Jnana Sahyadri). A passionate writer and decades-long NRI, he focuses on issues relevant to the NRI community and socially significant topics. He has presented research papers at several national and international conferences.
To submit your article / poem / short story to Daijiworld, please email it to news@daijiworld.com mentioning 'Article/poem submission for daijiworld' in the subject line. Please note the following:

  • The article / poem / short story should be original and previously unpublished in other websites except in the personal blog of the author. We will cross-check the originality of the article, and if found to be copied from another source in whole or in parts without appropriate acknowledgment, the submission will be rejected.
  • The author of the poem / article / short story should include a brief self-introduction limited to 500 characters and his/her recent picture (optional). Pictures relevant to the article may also be sent (optional), provided they are not bound by copyright. Travelogues should be sent along with relevant pictures not sourced from the Internet. Travelogues without relevant pictures will be rejected.
  • In case of a short story / article, the write-up should be at least one-and-a-half pages in word document in Times New Roman font 12 (or, about 700-800 words). Contributors are requested to keep their write-ups limited to a maximum of four pages. Longer write-ups may be sent in parts to publish in installments. Each installment should be sent within a week of the previous installment. A single poem sent for publication should be at least 3/4th of a page in length. Multiple short poems may be submitted for single publication.
  • All submissions should be in Microsoft Word format or text file. Pictures should not be larger than 1000 pixels in width, and of good resolution. Pictures should be attached separately in the mail and may be numbered if the author wants them to be placed in order.
  • Submission of the article / poem / short story does not automatically entail that it would be published. Daijiworld editors will examine each submission and decide on its acceptance/rejection purely based on merit.
  • Daijiworld reserves the right to edit the submission if necessary for grammar and spelling, without compromising on the author's tone and message.
  • Daijiworld reserves the right to reject submissions without prior notice. Mails/calls on the status of the submission will not be entertained. Contributors are requested to be patient.
  • The article / poem / short story should not be targeted directly or indirectly at any individual/group/community. Daijiworld will not assume responsibility for factual errors in the submission.
  • Once accepted, the article / poem / short story will be published as and when we have space. Publication may take up to four weeks from the date of submission of the write-up, depending on the number of submissions we receive. No author will be published twice in succession or twice within a fortnight.
  • Time-bound articles (example, on Mother's Day) should be sent at least a week in advance. Please specify the occasion as well as the date on which you would like it published while sending the write-up.

Comment on this article

  • Rita, Germany

    Thu, Oct 01 2026

    Hallo young man ,your article is tremendous.Sure all points are to be accepted.Sure the bird must fly out to search its food ,and chances of a good Nest for its children/new comers.Well now the world has changed and with its the Person too must go with.But never loose the previous roots.Unfortunately many do that .Same time there are parents too like kuckuck Bird leis the egg in some other birds Nest and that Bird take care of the unknown egg as its own.Funny is kuckuck bird when it comesout of its shell Put the original ones out of the nest .So is the world .Poor Mother bird feeds it without knowing it is a different bird.All people are not same .But the world is big ,each one should have love to his own origin and Parents .One who was brought up with love and care certainly get it back.One cant force.I can certainly say I did it with most love and even I was more sick helpless ,,didnt tell them and floh home many times.Well ,was not able to attend last rites.But God knows it .Hoep to hear more from you.


Leave a Comment

Title: The Bird Flew from the Nest



You have 2000 characters left.

Disclaimer:

Please write your correct name and email address. Kindly do not post any personal, abusive, defamatory, infringing, obscene, indecent, discriminatory or unlawful or similar comments. Daijiworld.com will not be responsible for any defamatory message posted under this article.

Please note that sending false messages to insult, defame, intimidate, mislead or deceive people or to intentionally cause public disorder is punishable under law. It is obligatory on Daijiworld to provide the IP address and other details of senders of such comments, to the authority concerned upon request.

Hence, sending offensive comments using daijiworld will be purely at your own risk, and in no way will Daijiworld.com be held responsible.